> Na’amah (meaning “pleasant”) is very closely related to Lilith in Jewish tradition. In some stories she is Lilith’s sister and in others her daughter. The name Na’amah is mentioned in Genesis 4:22 as a descendant of Cain. She was the only mentioned daughter of Lamech and Zillah, and their youngest named child. Her brother was Tubal-Cain, while Jabal and Jubal were her half-brothers, sons of Lamech’s other wife, Adah. In Midrash, Noah’s wife is named Na’amah. She is also mentioned as Noah’s wife in the Quran, and it calls her an “evil woman.” In Jewish legend, Na’amah is said to be similar to Lilith. She, too, is called a consort of Samael, and also mates with Adam after his fall from the Garden. She is also identified with one of the women who cause the Watchers to sin and become fallen angels. Na’amah preys on weak men and uses them for her own ends, making her an archetypical seductress. She is described as incredibly beautiful, but very wrathful. Na’amah is mentioned in Zohar and Midrash several times, but usually in conjunction with Lilith. There are a few references to her individually;for example: “And these two Creator-appointed rulers swim in the Great Sea, fly up from there, and at night go to Na’amah, the mother of witches,for whom the first people fell.” In Kabbalah, Na’amah is associated with the physical world and the klippot (husk of darkness) named Lilith. Na’amah, being a human woman according to scriptures, can be seen as a physical incarnation of Lilith and her aspect in the world. The above quote from Zohar indicates her role as the progenitor of witches, who are also incarnate beings. This is in contrast to Lilith, whose children the Lilin are non-corporeal beings of spirit.